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"Here laughs the Etruscan, one day, as he lay, with eyes to the ground watching the sea..." (V.Cardarelli).
In the Tuscia region - the old name for the present administrative reality established by the northern province of Rome and in the one of Viterbo - "the Etruscan mystery", even if stirring in the atmosphere of abandoned cities and vast and silent necropli its true identity is revealed more so than in other Etruscan areas. Long before the Etruscans became a part of history with the acquisition of writings, they were present in the numerous protovillanovian and villanovian necropoli (X-VIII cent. B.C.) where the bronze crested helmet and bowl that guarded the ashes already forecasted this first Italic civilization. It was then that other great cities (Caere, Pyrgi, Vejo,Tarquinia, Vulci, Velzna, Falerii), projected a new economic dimension, released different activities and new social turmoils; surrounded by the thousand by other centres strongly castled on tufaceous bastions, multiplied and used land wisely and rationally.
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Apart from agriculture, the main resources of Viterbo's area are pottery, marble, and wood. The town also hosts the Italian gold reserves, an important Academy of Fine Arts, and the University of Tuscia, and is located in a wide thermal area, attracting many tourist from the whole central Italy.
Although Viterbo is very ancient, its precise origins are unknown. According to the notorious forger, Annio of Viterbo, it originated as anEtruscan town. At any rate, on the present site of Viterbo, or nearby, there was a little Roman colony (Vicus Elbii); whether this is the same center referred to as Vetus Urbs ("Old City") in the Middle Ages is uncertain.
The first firm report of the new city dates to the eighth century, when it is identified as Castrum Viterbii. It was fortified in 773 by the Lombard king Desiderius in his vain attempt to conquer Rome. When the Popes switched to the Frankish support, Viterbo became part of the Papal States, but this status was to be highly contested by the Emperors in the following centuries, until in 1095 it is known it was a free comune.
In a period in which the Popes had difficulties asserting their authority over Rome, Viterbo became their favourite residence, beginning with Pope Eugene III (1145-1146) who was besieged in vain in the city walls. In 1164 Frederick Barbarossa made Viterbo the seat of hisAntipope Paschal III. Three years later he gave it the title of "city" and used its militias against Rome. In 1172 Viterbo started its expansion, destroying the old city of Ferentum and conquering other lands: in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000.
In 1207, Pope Innocent III held a council in the cathedral, but the city was later excommunicated as favourite seat of the heretical Patari and even defeated by the Romans. In 1210, however, Viterbo managed to defeat the Emperor Otto IV and was again in war against Rome.
In the thirteenth century it was ruled alternately by the tyrants of the Gatti and Di Vico families. Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph. Between 1257 and 1261 it was the seat of Pope Alexander IV, who also died here. His successorUrban IV was elected in Viterbo.
In 1266-1268 Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen: here, from the loggia of the Papal Palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia, with the prophetical motto of the "lamb who is going to the sacrifice". Other popes elected in Viterbo were Gregory X (1271) and John XXI (1276) (who died in the Papal Palace when the ceiling of the recently-built library collapsed on him while he slept), Nicholas III and the French Martin IV. The Viterbese, who did not agree with the election of a foreigner directed by the King of Naples, Charles I of Anjou, invaded the cathedral where the conclave was held, arresting two of the cardinals. They were subsequently excommunicated, and the Popes avoided Viterbo for 86 years.
Without the Popes, the city fell into the hands of the Di Vicos. In the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, who built the Castle. In 1375 the city gave its keys to Francesco Di Vico, son of the previous tyrant, but thirteen years later the people killed him and assigned the city first to Pope Urban VI, and then to Giovanni di Sciarra di Vico, Francesco's cousin. But Pope Boniface IX's troops drove him away in 1396 and established a firm Papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, who was defeated in 1431.
Thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States. In the 16th century it was the birthplace of Latino Latini. It becoming part of Italy in 1871.
Main Sights
Viterbo's historic center is one of the best preserved medieval towns of central Italy. Many of the older buildings (particularly churches) are built on top of ancient ruins, recognizable by their large stones, 50 centimeters to a side.
The main attraction of Viterbo is the Papal Palace (Palazzo dei Papi), that served as a country residence and a repair in time of trouble in Rome. The columns of the palace are spolia from a Roman temple.
The second most important monument of the city is the Cathedral of S. Lorenzo. It was erected in Romanesque style by Lombard architects over a temple of Hercules. It was variously rebuilt from the sixteenth century on, and was heavily damaged in 1944 by Allied bombs. The notable Gothic belfry is from the first half of the fourteenth century, and shows influence of Senese artists. The church houses the sarcophagus of Pope John XXI and the picture Christ Blessing by Gerolamo da Cremona (1472).
Other notable monuments are:
- The Palazzo Comunale (begun 1460), Palazzo del Podestà (1264) and Palazzo della Prefettura (rebuilt 1771) on the central square Piazza del Plebiscito. The Palazzo Comunale houses a series of sixteenth century and Baroque frescoes by Tarquinio Ligustri, Bartolomeo Cavarozzi and others.
- The small Gothic church of Santa Maria della Salute, which has a rich portal.
- The Romanesque Chiesa del Gesù (eleventh century). Here the sons of Simon de Montfort stabbed to death Henry of Almain, son of Richard of Cornwall.
- The Palazzo Farnese (fourteenth-fifteenth century), where Alessandro Farnese, the future Pope Paulus III, lived in his youth together with his beautiful sister, Giulia Farnese.
- The Rocca (castle).
- The Romanesque churches of Santa Maria Nuova (twelfth century), San Sisto (second half of the ninth century), and San Giovanni in Zoccoli (eleventh century).
- The Palazzo degli Alessandri in the old district, a typical patrician house of Middle Ages Viterbo.
- The Fontana Grande (Big fountain) on the homonymous square
- The Fontana Grande, begun in 1206.
- The Gothic church of San Francesco, built over a pre-existing Lombard fortress. It has a single nave with Latin cross plan. It houses the sepulchre of Pope Adrian V, who died in Viterbo on August 17, 1276, considered the first monument by Arnolfo di Cambio.
- The Museo Civico (City Museum) houses many archeological specimens from the pre-historical to Roman times, plus a Pinacoteca (gallery) with paintings of Sebastiano del Piombo, Antoniazzo Romano, Salvator Rosa, Antiveduto Grammatica and others. The Orto Botanico dell'Università della Tuscia is a botanical garden operated by the university.
Patron saints
Santa Maria Rosa is the patron saint of Viterbo. The legend of Santa Rosa is that she helped to eradicate those few who supported the emperors instead of the Popes, around 1250. San Lorenzo is the male patron saint. A native of Viterbo, Blessed Dominic Barberi, was born on 22 June 1792 and would later minister in England.
Macchina di Santa Rosa
The transport of the Macchina di S. Rosa takes place every year, on September 3, at 9 o'clock in the evening. The Macchina is an artistic illuminated bell-tower with an imposing height of 30 m. It weighs between 3.5 and 5 tonnes and is made of iron, wood and papier-mâché. At the top of the tower, the statue of the Patron Saint is enthusiastically acclaimed by the people in the streets of the town centre, where lights are turned off for the occasion. One hundred and thirty Viterbesi men (known as the Facchini) carry the Macchina from Porta Romana through the each of the major streets of Viterbo, concluding with a strenuous ascension up to the Piazza di Santa Rosa, its final resting place. Each Macchina has a life span of five years, after which a new one is built.
Coat of arms
Airport
Viterbo currently has a small military air force base, located 3 km from the town. On November 26, 2007, Italian transport minister Alessandro Bianchi announced that Viterbo had been chosen as the site of the next Airport in Lazio to serve Rome, over Latina, Frosinone, and Guidonia.
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The 150,000-square-feet (14,000-square-meter) complex was at the center of an ancient village called Falacrine, Vespasian's hometown.
Even though there are no inscriptions to attribute it for sure, the villa's location and luxury make it likely it was Vespasian's birthplace, Coarelli said. "This is the only villa of this kind in the area where he most certainly was born,'' the archaeologist said in a telephone interview from Cittareale.
The 1st-century residence featured ''a well-preserved huge floor, decorated with luxurious marble coming from the whole Mediterranean area,'' he said.''It's clear that such things could only belong to someone with a high social position and wealth. And in this place, it was the Flavians,'' the dynasty to which Vespasian belonged.
The four-year excavation, which also turned up other ruins, including a necropolis burial ground, was carried out by a group of Italian and British archaeologists.Vespasian, whose full name was Titus Flavius Vespasianus, brought stability to the empire following turmoil under the extravagant Emperor Nero and a civil war among his successors.
Born in A.D. 9 into a family of low-tier country nobility, Vespasian rose through the army ranks, becoming the general in charge of putting down a Jewish revolt in Judea.After being acclaimed emperor by his troops in A.D. 69 and eliminating his rivals, Vespasian found Rome facing a deep economic crisis and still recovering from the fire that consumed it under Nero.Using riches plundered from Jerusalem and proceeds from increased taxes, he launched a major public works program and started building the Colosseum -- the most ambitious and best-preserved of his projects.
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The most amusing thing about the survey, is that the majority of the drivers polled gave themselves vey high marks for driving, an average of 7.9 which in the Italian grading system is the equivalent of a B or B+. The survey showed that among the capitals of Euope, Rome had the highest mortality rate for road accidents. Not a good record but on the other hand, other Italian cities were even worse. The highest fatality rate was registered in the Sicilian city of Catania; the lowest, in Genoa.
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Fiumicino is a central-Italian town and comune in the province of Rome, in which the busy Leonardo da Vinci Airport is located which serves the national capital Rome.
Fiumicino is a large fishing town on the Tyrrhenian Sea coast and has long been known for its great seafood restaurants. It also is a weekend getaway for the people of Rome, especially in the summer.
There is a good beach with black sand, due to its high iron content.
The name means little river. The town of "Fiumicino" should not be confused with its namesake, Fiumicino, a small river near Rimini.
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Biking Trevignano
Every Saturday and Sunday it will be possible, free of charge to leave your own car near the parking in via Settevene Palo and to rent a bicycle completely free of charge. it is done to bettert appreciate the naturalistic and artistic heritage of our country, and to reduce traffic and its pollution.
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The Congress will study this period by focusing on three important themes of the Second Vatican Council: Christ, Church, Man in addition to other minor themes. These three fundamental themes have been widely accepted as an integral part of the Pontiff's teaching and witness. John Paul II felt responsible for the teaching of the Council and wanted to be its continuation, first as Bishop of Krakow and then as Bishop of Rome.
This Congress will underline these important themes and how they were incorporated into John Paul II's teachings, pastoral programs, and in his local and universal pastoral work. Experts of international fame will initiate the discussion to stimulate and encourage the commitment of all Christians in today’s world.
These Council themes continue to illuminate life in the Church today and the world of men and women of our time. The presence of distinguished persons in the ecclesiastical and academic world, as well as representatives of other religions, will present the wide horizons of the Council, as characterized by the life of John Paul II at the beginning of the Second Millennium. His life, which was lived between "the new and the old", was a synthesis of traditional and new prospectives.
PROGRAMM
DAY 1 Thursday, October 30, 2008
Presides: His Eminence Cardinal Stanisław Ryłko, President of the Pontifical Council for the Laity
Conference:
“John Paul II and the new humanism”
Prof. George Weigel, Ethics and Public Policy Center, Washington D.C., USA
Round Table:
“A glance between past and future”
- Monsignor Sławomir Oder, Postulator of the Cause of Beatification for the Servant of God John Paul II
- Prof. Michael Waldstein, Professor of theology at the International Theological Institute in Gaming (Austria) and the Ave Maria University in Florida (USA)
- Prof. Ina Siviglia, Professor of anthropology at the Theological Faculty of Palermo
CONCLUSIONS OF THE SYMPOSIUM:
Prof. Zdzislaw Kijas OFM Conv., President of the Pontifical Theological Faculty “St. Bonaventure—Seraphicum”
DAY 2 Wednesday, October 29, 2008
Morning – 9:00am
Presides: His Eminence Card. Camillo Ruini, Vicar to His Holiness for the Diocese of Rome
Theme: THE CHURCH MOVING AHEAD
Conference:
“The Liturgical Reform and John Paul II”
Prof. Matias Augé CFM / His Excellency Monsignor Piero Marini, President of the Committee for the International Eucharistic Congresses
Round Table:
- “Ethics, Politics, and the human person”
Prof. Marco Cangiotti (University of Urbino)
- “The Church in the Pontificate of John Paul II”
Prof. Giovanni Iammarrone OFM Conv. (Pontifical Faculty St. Bonaventure-Seraphicum)
- “Fids et Ratio, Christianity and contemporary culture”
Prof. Massimo Borghesi (Pontifical Faculty St. Bonaventure-Seraphicum)
Conference:
“Redemptoris Missio as the doctrinal framework for evangelisation in the contemporary world”
His Excellency Monsignor Angelo Amato, Secretary of the Congregation for the Doctrine of the Faith
Afternoon – 3:00 pm
Presides: Ms. Dr. Hanna Suchocka, Polish Ambassador for the Holy See
Theme: GOD SPEAKS IN THE COURSE OF HISTORY
Conference:
“The Church, the culture and the integral development of the person: from the Second Ecumenical Vatican Council to John Paul II”
His Eminence Cardinal Paul Poupard, President emeritus of the Pontifical Council for Culture, President emeritus of the Pontifical Council for Inter-religious Dialogue
New Horizons:
“Dignity and respect for life”
Prof. Andrzej Szostek MIC, University of Lublin
Dr. Bernd Posselt, Pan-Europe, Member of the European Parliament
DAY 3 Thursday, October 30, 2008
Presides: His Eminence Cardinal Stanisław Ryłko, President of the Pontifical Council for the Laity
Conference:
“John Paul II and the new humanism”
Prof. George Weigel, Ethics and Public Policy Center, Washington D.C., USA
Round Table:
“A glance between past and future”
- Monsignor Sławomir Oder, Postulator of the Cause of Beatification for the Servant of God John Paul II
- Prof. Michael Waldstein, Professor of theology at the International Theological Institute in Gaming (Austria) and the Ave Maria University in Florida (USA)
- Prof. Ina Siviglia, Professor of anthropology at the Theological Faculty of Palermo
CONCLUSIONS OF THE SYMPOSIUM:
Prof. Zdzislaw Kijas OFM